ORIGIN AND DEVELOPMENT OF ISLAMIC LAW IN CENTRAL ASIA
DOI:
https://doi.org/10.17605/OSF.IO/VD7EUKeywords:
Kharaj, khokims, samanids, hanifites, ustad, khatib, tawhid, adat, faqihs, ibadat, muamalat, ukubat, urf, amal, kalam, qadis, umrah.Abstract
According to the article, Ubaydullah ibn Ziyad crossed the Amu Darya in 674 after being sent here by the Caliph Muawiyah. In the process of establishing Islamic law and Sharia norms, local conditions and realities were taken into account. He besieged Paikend and took it, and then approached Bukhara. However, one thing is clear: everything that contradicted the Quran, the Sunnah, the principle of monotheism - tawhid, was destroyed as well. As in other countries of the world, Uzbekistan has a growing desire to understand Islam's fundamental values in a spirit of universal moral ideals, in a spirit of openness to non-Muslims, and in a constructive way. In Uzbekistan, where the majority of the population professes Islam, enlightened Islam is organically woven into the fabric of society. Because of historical reasons, Islam has become more than just a religion.
